is a development beyond doctrine. Psychotherapy was in- vented to try  terjemahan - is a development beyond doctrine. Psychotherapy was in- vented to try  Bahasa Indonesia Bagaimana mengatakan

is a development beyond doctrine. P

is a development beyond doctrine. Psychotherapy was in- vented to try to keep body and soul together—to help us to not mind being all the time and to not be minding all the time. In the course of growing to adult size, we all have to
learn the roles and rules. In order to do this, we forget, sub- sume, take for granted, ignore, or drop consciousness of our essential being. The path to the good life leads on further than childhood moralism, but a lot of people don't go that far. The path from doctrine to heresy is a natural growth—a natural evolution—a transition from one level of maturity to another. Very few of us stay on the path, however, because we get so damaged by those who teach us the doctrine. We become so filled with hate, and so embroiled in arguments and entangled in the webs of our minds that we stop grow- ing. With rare exceptions, up until and including the present time in history, this has been the case for all human beings.
We can no longer afford the luxury of waiting for what might naturally evolve over time: a way to not damage all the children so badly. We are in danger of damaging ourselves to death. The problem, formerly serious, has become critical. The sentimental, idealistic romanticism of deeply felt reli- gious belief, though responsible for the suffering of millions, was relatively harmless until we developed hydrogen bombs and other wo rid- threatening technology. We can no longer afford to sit around in groups together to indulge in a tearful remembering forward, of a forgotten hoped-for sense of unity, at the direction of various priests and patrolmen who would have us gear up to attack other groups doing the same thing. We must grow beyond where human beings were for
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is a development beyond doctrine. Psychotherapy was in- vented to try to keep body and soul together—to help us to not mind being all the time and to not be minding all the time. In the course of growing to adult size, we all have tolearn the roles and rules. In order to do this, we forget, sub- sume, take for granted, ignore, or drop consciousness of our essential being. The path to the good life leads on further than childhood moralism, but a lot of people don't go that far. The path from doctrine to heresy is a natural growth—a natural evolution—a transition from one level of maturity to another. Very few of us stay on the path, however, because we get so damaged by those who teach us the doctrine. We become so filled with hate, and so embroiled in arguments and entangled in the webs of our minds that we stop grow- ing. With rare exceptions, up until and including the present time in history, this has been the case for all human beings.We can no longer afford the luxury of waiting for what might naturally evolve over time: a way to not damage all the children so badly. We are in danger of damaging ourselves to death. The problem, formerly serious, has become critical. The sentimental, idealistic romanticism of deeply felt reli- gious belief, though responsible for the suffering of millions, was relatively harmless until we developed hydrogen bombs and other wo rid- threatening technology. We can no longer afford to sit around in groups together to indulge in a tearful remembering forward, of a forgotten hoped-for sense of unity, at the direction of various priests and patrolmen who would have us gear up to attack other groups doing the same thing. We must grow beyond where human beings were for24
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adalah pengembangan di luar doktrin. Psikoterapi adalah in- vented untuk mencoba untuk menjaga tubuh dan jiwa bersama-sama-untuk membantu kita untuk tidak keberatan sepanjang waktu dan tidak akan mengurus semua waktu. Dalam rangka pertumbuhan untuk ukuran dewasa, kita semua harus
mempelajari peran dan aturan. Untuk melakukan ini, kita lupa, sub sume, mengambil untuk diberikan, mengabaikan, atau menjatuhkan kesadaran makhluk penting kami. Jalan menuju kehidupan yang baik mengarah pada lebih dari moralisme masa kanak-kanak, tetapi banyak orang tidak pergi sejauh itu. Jalan dari doktrin ajaran sesat adalah alami pertumbuhan-evolusi-alami transisi dari satu tingkat kematangan yang lain. Sangat sedikit dari kita tetap di jalan, namun, karena kita begitu rusak oleh orang-orang yang mengajarkan kita doktrin. Kita menjadi begitu penuh dengan kebencian, dan terlibat dalam argumen dan terjerat dalam jaring dari pikiran kita bahwa kita berhenti ing grow-. Dengan pengecualian langka, sampai dan termasuk saat ini dalam sejarah, ini telah terjadi untuk semua manusia.
Kita tidak bisa lagi membayar kemewahan menunggu apa yang mungkin secara alami berevolusi dari waktu ke waktu: cara untuk tidak merusak semua anak-anak jadi sangat. Kami berada dalam bahaya merusak diri kita sendiri sampai mati. Masalah, sebelumnya serius, telah menjadi kritis. The sentimental, romantisme idealis sangat terasa keyakinan keagamaan, meskipun bertanggung jawab atas penderitaan jutaan, relatif tidak berbahaya sampai kita mengembangkan bom hidrogen dan wo teknologi mengancam rid- lainnya. Kita tidak bisa lagi mampu untuk duduk-duduk di kelompok bersama-sama untuk memanjakan diri dalam menangis mengingat ke depan, dari berharap-untuk rasa lupa persatuan, di arah berbagai imam dan petugas patroli yang akan kita bersiap untuk menyerang kelompok lain melakukan hal yang sama benda. Kita harus tumbuh melampaui mana manusia adalah untuk
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